I need to begin with a caution I don’t usually give: Elif Shafak’s engrossing new novel spoils the ending of “Madame Bovary” in its opening pages. Many readers have asked whether they should read Flaubert’s classic first, and if you want its ending kept intact, the answer is yes. That said, I don’t think it’s essential. Shafak has said she wanted readers unfamiliar with Flaubert or the 19th century to connect with the story, and I saw one Goodreads reader who had never read “Madame Bovary” name this among her favourite books of the year. Having read Flaubert’s novel twice myself, I found it heightened my appreciation. The book opens with Emma Bovary speaking back to her creator and puts him on trial for the way he portrayed her. Much of what follows plays on that porous boundary between the creator and the created, and on where imagination lies in between.
The novel spans the whole of Flaubert’s life, from a childhood in a Rouen household that was part home, part hospital, part morgue, to his death at Croisset in 1880. He became a writer in defiance of parents who wanted him to be a doctor, then a lawyer, and he was branded the “family idiot” even though he went on to become one of France’s greatest novelists. His life is told in close third person across five life stages, each chapter named after a colour and an object. Interspersed with it are thirty sections in the voices of women, some human, some not, some living, some dead. They include Eleanor Marx, the first to translate “Madame Bovary” into English, George Sand, an Egyptian belly dancer whom biographies treat as a footnote, and, in typical Shafak fashion, the city of Istanbul, syphilis and even a camel. These voices question Gustave’s judgement and memories while forming a web of surprising connections. All of them are caught up in an age of political upheaval and face the social pressures of the time differently. The bird on the gorgeous cover of this novel is the Simurgh of Attar’s “The Conference of the Birds”, the poem that gives the novel its title. It’s also the vision Gustave sees during his epileptic fits, and it holds a secret that only becomes clear at the end.
What moved me most was the portrayal of Gustave himself, especially as a lonely, bookish child. Shafak has described this as a book about loneliness and otherness, and she has spoken of being a lonely child who found companions in books. It’s funny how young Gustave feels so connected to his father’s library that he literally starts consuming the books. The tender bond with his nursemaid Julie, whose fabulous tales spark his imagination, is a reminder of how much children need to be told stories. Shafak depicts him as a synaesthete who can taste words. Some critics have speculated about this, though it has never been proven. It recalls Arthur in “There Are Rivers in the Sky”, and it ties in with the colours that frame the novel. His perceptions are also shaped by his epilepsy and later by syphilis, and Shafak notes the period’s misconceptions that blamed epilepsy on the mother or on too much masturbation. Gustave’s fantastical sensibility, mirrored in his early reading of “Don Quixote”, blends imagination with reality. I loved the description of him wanting to be a literary lizard, warming himself all day in the sun of inspiration, which sits nicely beside his painfully slow way of writing. Above all, he is an empathetic, romantic spirit who stops to ask downtrodden people about their lives, and their stories gradually feed into the creation of Emma Bovary. As Shafak writes, “Nothing human can ever be alien to literature.”
Shafak also explores the blurred lines of gender, a recurring theme in her work and no doubt one reason Virginia Woolf’s “Orlando” is among her inspirations. A tutor presents as a man in order to move through the world and achieve professional success. In a wonderful childhood scene, Gustave and his sister swap clothes to feel what it’s like to inhabit another gender, something he later carries into slipping into the skin of Emma Bovary. There are terrifying sections too, set during revolution and mass starvation, which show how turmoil can drive mobs to act out their fears on outsiders and scapegoats. Gustave witnesses the execution of a woman wrongly convicted of murder. “Is there anything more dangerous than certainty born of ignorance?” Shafak asks, which recalls the “Malady of Certainty” in her “Three Daughters of Eve”. The novel also considers how writers take revenge: “not with punches or swords but with words.” That idea runs from Emma’s opening tirade to Shafak’s own experience of being put on trial in Turkey for words her fictional characters spoke.
Where the novel falters for me is in some of the narrative voices. I understand that giving a voice to a city or a disease extends empathy beyond the confines of human consciousness, much as the fig tree did in “The Island of Missing Trees”. But some of these sections felt too laden with research, as if a writer had gathered a mass of details and packed them into a narrative, and they took me out of the story. Some critics have noted that the voices sound too similar. (Spoilers follow.) The ending offers one answer to this: Emma returns to reveal that Gustave himself wrote all thirty voices, and in Persian si-murgh means “thirty birds”. It’s a clever and artful turn that answers Emma’s opening complaint that writers betray their characters, since Gustave became each of them and turned imagination into an act of empathy. You could also see it as a fault. A novel whose premise is to decentre the male genius ends by recentring him as the author of it all, though of course Shafak wrote everything. For me, the reveal didn’t change my sense that some voices felt manufactured rather than convincing.
None of this detracted from my enjoyment, or from the novel’s insistence that without stories we’d each be much lonelier, and that solitude, as distinct from loneliness, can be a source of strength. As Shafak put it in an interview with Prospect, “I never believe fiction is a luxury—I believe it’s existential,” and in a time of so much conflict that feels especially true. Perhaps this novel isn’t as great as “There Are Rivers in the Sky”, and how much you connect with it may depend on your tolerance for her whimsy. But it’s a wonderful meditation on artistic creation and the lives of outsiders. It also does what all great literature should and sent me looking for more. I’m keen to read Eleanor Marx’s translation of “Madame Bovary” and Lydia Davis’s from 2010, having only read Alan Russell’s, as well as “Salammbô”, which Mircea Cărtărescu cited as a major influence when I interviewed him. I’d be delighted to hear what you think of Shafak’s most recent novel and whether you read “Madame Bovary” before starting it.