I feel lucky that my husband and I have always fully agreed that we don't want to have children. For some couples this can become a difficult and painful subject. Such is the case for the protagonist of “Boulder” and her partner Samsa. Because the narrator had previously been living an isolated life working as a cook on a merchant ship, Samsa nicknames her Boulder like “those large, solitary rocks in southern Patagonia, pieces of world left over after creation”. Upon meeting the women immediately form an intense emotional and sexual connection. So, when Samsa is offered a good job in Reykjavik, Boulder is persuaded to give up her nomadic lifestyle and settle down. After several years Samsa is determined to have a child and Boulder hesitantly agrees. This novel follows the complications this causes in their relationship and raises larger questions about the meaning of life especially in regards to procreation. It's written in a poetic and briskly engaging style full of verve and insights.

It's interesting how Boulder's philosophy of life is disrupted by the challenge of partnership and parenthood. For most people, settling down is a stage which naturally follows from a rootless existence. But she believes “The destination always kills the journey, and if we have to reduce life to a story, it can only be a bad one.” Equally she shuns any attachments believing “I can give anything up, because nothing is essential when you refuse to imprison life in a narrative.” This ethos is contrary to what mainstream society promulgates concerning the matters of a stable job, life partner and starting a family. So it's striking how Boulder feels irresistibly drawn towards Samsa and their bond challenges her essential nature. This is described in deeply evocative prose: “The intense heat of Samsa's body is rhythmic, it reaches my skin in waves that wash over me the way a murmuring tide washes over a lone rock, bringing in something new each time – a tale of shipwreck, a ship buried in the sand, calm and quiet at the bottom of the sea.” I admire the rich descriptions which not only invoke the heat of their connection but the gradual shift in Boulder's psychology.

The metaphor inherent in Boulder's nickname is worked into the texture of this book. She doesn't feel connected to the story of our species so becoming a mother and entering into that narrative is deeply uncomfortable for her. This isn't just a queer perspective because clearly Samsa feels differently. However, I feel like it's a sense that many queer people strongly relate to since we often feel ostracised from the values of larger society and certainly many heterosexual people can feel the same. There's an interesting section where she goes to a museum and remarks “I'm not even interested in the sculptures – nude, still, deliberately feminine, wrested with every strike of the mallet from slabs of granite, from rocks that had once held meaning under the stars.” For her, propagating the species takes away from the inherent value of life for life's sake. She didn't ask to be created; she simply exists and doesn't feel obligated to ensure anyone will continue on from her. Also, as with many couples who become parents, her emotional and physical relationship to her partner dramatically changes once they have a child. The growing distance between them is palpable.

I found it very moving how the storyline evokes gradual but seismic shifts which occur between them and within Boulder herself over a long period of time. It takes a lot of skill to convey immense and complicated feelings through such economical prose. While the ideas of the book seem weighty, there's also a lightness in this story demonstrated in the feverish desires which takes hold of Boulder and the humour of her drinking partner Ragnar who had many wives and children. “Wife number three had amazing tits. Creamy as skyr, he says. The man's a poet,” Boulder wryly comments. I found this description which invokes Iceland's famous yoghurt-like product so funny. Maybe I also strongly connected to this short, impressive novel because I feel sympathetic with Boulder's point of view. However, I don't think it's dogmatic in its message. Instead it offers an alternative perspective from the idea that existence only has meaning if you have children. It poignantly opens up a conversation about having children as well as the nature of life and how it should be lived.

Posted
AuthorEric Karl Anderson
CategoriesEva Baltasar
2 CommentsPost a comment

As adults we can recall flashes of feeling and indulgent fantasies that we experienced as children, but these are inevitably wrapped in a kind of silk-smooth nostalgia. Even memories of intense anger and pain are altered by the distance of time because this past now has a context. When you’re child there is no context. So much of literature tries to simulate the actual feeling of childhood, but only manages a sentimental simulation. But something in Andrés Barba’s narrative gets it so exactly, eerily right that it’s as if (as Edmund White pronounces in his afterword to this novella) “Barba has returned us to the nightmare of childhood.” Reading the story of seven year old Marina and the children in the orphanage she’s taken to after her parents’ death made me feel all the chaotic roiling emotion and imagination of my youth again. “Such Small Hands” is an extraordinary experience and it’s so artfully done that I’m in awe of its brilliant construction.

Apparently this story is partly inspired by an incident in Brazil that occurred in the 1960s where a child in an orphanage mutilated another child and was found playing with their body parts. This novella doesn’t indulge in the gore that this occurrence makes you imagine. But it definitely unsettles by inserting the reader into an alternating series of perspectives that makes you feel the precarious line children tread between reality and fantasy. In the first part we follow Marina in the immediate aftermath of her parents’ sudden deaths. She’s bluntly told what happened after their car accident, but it doesn’t stick to her reality because she can’t understand its full meaning. Barba has a startling way of showing how language and the words adults use when speaking to Marina don’t correlate to actual things in her mind. Even when she’s told she’s being taken to an orphanage this has no meaning for her because she has no idea what it is.

Even more extraordinary is the process Barba describes when Marina tries to make sense out of the world. She’s taken to see a psychologist and finds that she can’t adequately describe her experiences or produce the desired response: “Whenever her memory failed her, she’d just invent a color and slot it between true things. That seemed to change the scene, to turn her memories into things that were solid, things you could take out of your pocket and put on a table.” It’s a brilliant way of describing how we create stories out of our experiences and how we find our existence slotted within a narrative. No matter how earnestly we try to stick to facts and honesty, our memories are inevitably textured by the language that we turn them into. Once that experience has been cemented into the words within a story it’s forever altered and we’re left wondering, as it’s later stated in the novella, “How is it that a thing gets caught inside a name and then never comes out again?”

The narrative does something quite startling when Marina enters the orphanage and the perspective shifts to the collective account of the children she meets there. Amidst this chorus we view Marina as a pretty girl attached to a doll that the psychologist gave to her. She becomes the receptacle of all their envy, affection, jealousy and anger as they alternately love and revile her. Marina eventually initiates a game where at night the children take turns pretending to turn into dolls. The way in which Barba depicts this state of shifting from a child to a passive doll that is privy to all the whispered secrets and tumultuous emotions of the other children is absolutely extraordinary. It’s one of the most powerful shifts in perspective I’ve read since the first section of Jane Bowles’ weirdly wonderful “Two Serious Ladies” where a girl is subjected to a personalized religious ritual by another girl.

It seems so fitting that Edmund White provides a short afterward to this ingenious novella because he’s a writer that’s always been especially keen on evocatively describing the reality of childhood as he did in “A Boy’s Own Story” and the exquisite short story ‘Record Time’. At times, “Such Small Hands” made me recall the beautiful opening section of Virginia Woolf’s “The Waves” where imagination freely mingles with the selfish desires and expressive emotions of the six children - but Woolf uses a highly polished poetic tone of narrative to do so. Perhaps the greatest master of writing about the adolescent experience is Joyce Carol Oates who continuously brings us in her narratives back to an Alice in Wonderland state of being (a children’s story also referenced in “Such Small Hands”). The first section of Hilary Mantel’s brilliant memoir “Giving Up the Ghost” also vividly describes the experience of childhood in a way which is so arresting and familiar. Have you read any other books that accurately describe the experience of youth? I’d be very keen to hear about them.

Posted
AuthorEric Karl Anderson
CategoriesAndrés Barba