I'm continuously impressed by the creative flair of Oates' writing which fearlessly treads into forbidden areas of our psychological reality. She dares to reveal what we don't want to look at and asks questions which won't permit polite answers. Her new collection moves through three distinct sections from intimate stories of family life and young adulthood to a novella about the collapsing mental health of a modern literary “genius” to dark dystopian tales. There is a group of teenage girls who set a wicked trap for lascivious men, a mother who becomes intent on taking her baby off-grid and a privileged teacher secure in his home while the world outside literally goes to hell. These stories present a sense of uneasy progression where fulfilment seems just out of reach and unspeakable horror may wait around the corner. Oates has a mesmerising way of drawing the reader into her stories and deep into her characters' point of view to show an entirely new perspective. This is fiction which delves into the dynamics of love and personality with courageous intensity.

One story explains “In game theory, a zero-sum game is one in which there is a winner and there is a loser and the spoils go to the winner and nothing to the loser.” Throughout the book this sense of competition plays out between men and women as well as different individuals, friends and spouses. It's expressed as a particularly American sentiment which frequently leads to terrible violence. In some stories the characters recognize a double who might supercede them as only one can be victorious. For instance, in the title story a philosophy student who longs for the favour of her esteemed teacher envies his physically disabled daughter and in 'Monstersister' a growth on an adolescent girl's head develops into a feeble twin who becomes the focus of her family's attention. Yet, throughout these tales there are also hints that contentment can be found when equality is truly achieved and egoless love is offered. An ill-fated academic remarks that “To G___, life was not a game of who might win. Love was certainly not a game.” This suggests that the secret to real success might be in striving for mutual support rather than domination.

In the longest story within this collection the famous writer at the centre is simply referred to as “The Suicide” rather than being given a character name. His draw towards self-immolation as a kind of sacrifice to higher art becomes the defining characteristic of his identity. He struggles with mental illness, bouts of medical treatment and increasing paranoia. In following his manic logic we become increasingly aware of how his supportive wife's identity and health becomes completely subsumed to his own. Oates is scathing in portraying his selfish behaviour but also expresses sympathy for the author's dilemma. His longstanding plan for suicide is wrapped up in his egotism about his reputation as a great writer. This is a veiled portrait of the later part of David Foster Wallace's life. In her previous work, Oates has demonstrated a talent for fictionally paying tribute to revered writers such as Edgar Allan Poe, Mark Twain, Robert Frost, Henry James, Ernest Hemingway and H.P. Lovecraft by simultaneously recognizing their accomplishments as artists while severely critiquing them as fallible men. It seems apt there's reference to Hitchcock within “The Suicide” because the masculine drive of certain artists is also scrutinized by a character much like the actress Tippi Hedren in Oates' story 'Fat Man My Love' from her collection “High Lonesome”.

As well as interpersonal conflicts, these stories also focus on the heartrending internal dilemmas of characters who struggle with a sense of belonging and being wanted. In the very short tale 'Take Me, I Am Free' a child is literally left by the curbside with other unwanted items to be taken by anyone. Alternatively, in 'Sparrow' a woman learns from her mother who suffers from memory loss that she might have been adopted to replace a deceased child. The highly imaginative 'M A R T H E: A Referendum' contemplates a dominant race of computers that debate whether to keep alive the last remaining homo sapien whose life has been artificially extended. It's powerful how these different situations contemplate whether an individual's inherent value can be quantified and the ways that this becomes measured through their relationships with others in the world. Such vibrant storytelling pulses with life and has the ability to haunt the reader with urgent dilemmas that feel all too real.

You can watch me discuss “Zero-Sum” with Joyce Carol Oates here: https://www.youtube.com/watch?v=hL1BB1hKPq4

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AuthorEric Karl Anderson

The opening of “Babysitter” obsessively focuses on a few moments in time as a woman ascends in a glass hotel elevator to the 61st floor and walks down a corridor to a room with a sign on the door that loudly declares “PRIVACY PLEASE! DO NOT DISTURB”. Hannah is a wealthy wife and mother living in a Detroit suburb in the 1970s. She has arrived for an assignation and to engage in an affair with a mysterious man she met briefly at a party. Like in a fairy tale, violating the message on this door and entering the room will irrevocably alter her life to liberate or destroy it. However, this story isn't as concerned with consequences as it is in moments in our life when there is a profound shift from one stage to another. So the narrative catches in a time loop like a snippet of film which plays over and over: “The vision overcame her. And this, too, cinematic, in a flash. Yet, strangely, not a vision so much as a memory.” The style of detailing the minutiae of a seemingly ordinary action is reminiscent of Nicholson Baker's “The Mezzanine” and by following Hannah in these brief moments we come to understand her position in life and her milieu of white upper class privilege. She is a passive woman living amongst deadly powerful men who make their own rules and dominate the people around them. This novel presents a vivid, hallucinatory and thought-provoking portrait of those whose lives brush against an elusive serial killer preying upon children.

It's easy to criticise a character such as Hannah who is preoccupied with brand labels and social status. She takes her housekeeper Ismelda for granted as she's frequently left to care for Hannah's children and Hannah's grand house. Hannah neglects her children unless she's being hysterically attentive to them. But she also had a difficult upbringing with a possibly violent/abusive father. Her husband is frequently absent and callous towards her. She seems to have no close friends and she becomes trapped in a perilous or even deadly situation. As she gradually becomes aware of the danger of the men around her, she becomes trapped in a circumstance where she's completely lost control. The story also focuses on a young man named Mikey who was an orphan and comes from a troubled background. He's a sort of fixer that takes care of dodgy jobs for nefarious men. Just like Hannah, he underestimates the absolute power and sway of these men who only show favour to Hannah and Mikey when they can use them. However, Mikey is a chameleon who reinvents himself and develops a psychological armour to shield himself from the world. He's lawless but has a moral centre from which he deals out his own sense of justice. It feels tragic that there is a deep disconnect between Hannah and Mikey because they could be natural allies, but they have such different personalities and ways of coping.

The story doesn't only report on the murder of children by a deranged serial killer, but also the state sanctioned murder of an innocent black man who is targeted by police after Hannah returns to her home in a dishevelled and damaged state. Yet the public accept this as justified and it quickly passes out of their minds. Oates' National Book Award winning 1969 novel “them” is partly about the racial tensions which led to a “riot” or “rebellion” in Detroit in 1967. The endemic racism in the city is still very present during the later 1970s when “Babysitter” is set and the shadow of these events loom over the characters. In his racist paranoia, Hannah's husband is quick to persecute a black man regardless of his total innocence. As always in Oates' fiction, notions of justice don't naturally align with the law as the ideologies governing these characters' lives are the truly ruling factor. It's hypnotic how this novel captures the resulting psychological chaos of living in a world of predators and prey. The tension of whether this horrific serial killer will be stopped is depicted alongside a woman whose reality is broken as she's trapped in a perpetual nightmare.

You can watch me discuss “Babysitter” with Joyce Carol Oates here: https://www.youtube.com/watch?v=StX-dEuDo3A

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At this time of year I do enjoy dipping into some dark tales of gothic mystery and sinister horror. Recent collections of short stories by Joyce Carol Oates that fall into this tradition include “Night Gaunts” and “The Doll-Master”. The six stories which are included in “The Ruins of Contracoeur” also encompass these elements, but as they are written by Oates they include many deeper themes such as challenging family dynamics, the resilience of girls, economic division in society and the heartbreak of grief. The line between the living and the dead becomes blurred as we follow the thoughts and actions of individuals who've been wronged or wronged others. While some seek vigilante justice, there's not always a clear moral compass used by the complicated personalities which inhabit these stories. These prose are teeming with emotion, they create an atmosphere of unease in the reader's imagination and a feeling of suspense with each page that is turned. 

The story 'Mr Stickum' is predominantly narrated in the collective voice of a group of teenage girls who carry out deadly revenge upon predatory men. In 'The Cold' we find ourselves disconcertingly aligned with the mind of a grief stricken woman whose experience becomes increasingly hallucinatory. With the story 'Monstersister' we experience an alarming sensation of body horror but we're also left with a melancholy sense of what it'd be like if a distorted version of ourselves were to take our place within our own family. The story 'Commencement' may feel like it's set in the most civilized environment imaginable but it's conclusion is so shocking and barbaric you won't believe what you're reading. 'The Redwoods' is one of the most original ghost stories I've read and the title story 'The Ruins of Contracoeur' builds an environment so menacing I felt terrified for the children trapped in this dilapidated family estate. It also took me back to the territory of Oates' brilliant and wildly imaginative sequence of gothic novels. I found these stories thrilling, complex and haunting.

I hosted the launch for this collection and you can watch Lisa Tuttle, award winning author of science fiction, fantasy and horror in conversation with Oates here: https://www.youtube.com/watch?v=UJfglF6Xyp8

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How do we maintain self-worth when we lose those we value the most? This is one of the arresting questions at the centre of Joyce Carol Oates' heart-wrenching novel “Breathe”. Gerard and Michaela are academics who have temporarily moved from their home in Massachusetts to New Mexico in order to work at a distinguished institute. They consider this trip to be like the honeymoon they never had time to experience when they first married twelve years ago. However, when Gerard becomes terminally ill, Michaela's life spirals into chaos and she's left alone struggling to continue. Oates' novels often concern the question of survival for those in challenging situations where the individual faces vast obstacles of oppression, violence and prejudice. They chronicle the irrepressible will of the human spirit to overcome challenging circumstances. This novel describes the journey of a woman confronted with the insurmountable reality of death and the solemn fact that we will eventually lose those we love. Unable to face the fact of Gerard's death, she becomes lost in a fever dream where time is looped and she's plagued by wrathful gods eager to consume her. It's a tense, sobering and artfully-composed tale full of insight and tender feeling. 

The landscape and atmosphere of this south-west location is vividly described: “Skies of sharp-chiseled clouds wounding to the eye, such beauty unknown in the East where the cityscape devours three-quarters of the sky and the air is porous with haze.” This desert and open environment takes on great symbolic value amidst Michaela's existential crisis. It also physically constrains her being at an altitude she's not accustomed to where breathing is more difficult. It's fairly unusual for Oates to set her stories somewhere other than New England or New Jersey so this alien location adds to the character's sense of being alarmingly out of place. It's touching how she stubbornly remains here in self-imposed exile out of a sense of duty and because departing would mean admitting that she's really lost her beloved husband. 

Being in this region of America, Michaela also encounters a Native American influence where this culture has been reduced down into rather inauthentic and tawdry decorative pieces for the institute-owned home which the couple inhabit. However, in Michaela's destabilized state of being the god-figures depicted in these “art” pieces become the spectres which haunt her – particularly the figure of Ishtikini who is a trickster that not only antagonizes her but might shape shift to appear as an apparently helpful figure intent upon deceiving her. These nightmare manifestations are a mark of her paranoia and her desire to sacrifice herself if it means she might be reunited with her husband. She has the opposite of an empowering religious experience. Rather than finding comfort and structure to help her persist through adversity, the fervour of these visions plague her. Equally, she seems damned to play out a scenario of fateful love as described in the myth of Orpheus and Eurydice.

The narrative often slides between second and third person as Michaela becomes increasingly disorientated. She is unable to find solace in religion or science: “you have lost faith not only in the cutting-edge research but in faith itself. Yet, you register hope in your smiling face. You reflect hope, as in a reflective surface.” This is such a poignant way of describing how we often persist through adversity even when it feels like we've lost our foundation and purpose in being. We bravely face the world simply because life continues on around us. The very notion of hope is begrudgingly worn and Emily Dickinson's famous line is transmogrified in this story to “Hope is the poisoned bait. Men eat of it and die.” 

Because Michaela loses her belief in life's purpose she is thrown out of time: “In her entranced state time moves unpredictably: with glacial-slowness, then in quick leaps and pleats, as if someone is leafing impatiently through the pages of a book.” Time also becomes for her like a mobius strip “NO END. NO BEGINNING. Except of course there is: an end.” As such the narrative gradually diverges in two directions simultaneously. On one side Michaela experiences an increasing diminution of being where she is subjected to persistent humiliations and the threat of evisceration. On the other side she carries out the laboriously hollow duties of a widow seeing to her husband's cremation, editing his unfinished manuscript sardonically titled “The Human Brain and Its Discontents” and completing her duties teaching a course in memoir writing. Interestingly, the fates of other characters such as a student who is a victim of rape and a student with a chronic medical condition are also subject to two possible fates. These mutually exclusive dual timelines appear illogical but they accurately reflect the limits of Michaela's state of mind: “How to give meaning to a narrative. When the nature of what has happened isn't clear even to the person to whom it has happened.” Therefore the conclusion is ambiguous with elements that are concurrently inspiring and tragic. It's a truly innovative approach to writing about the painful dilemma of an individual who has been pushed to the limits of endurance and experiences insurmountable grief. Following Michaela's journey is a mesmerising and haunting experience. 

You can watch me discuss “Babysitter” with Joyce Carol Oates here: https://www.youtube.com/watch?v=NElkoUXn2Nc

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It's common for us to question what our lives would have been like if we'd taken a different path at a certain point or if events had unfolded in a different way. It feels like an intrinsic aspect of human nature to imagine what form this alternate self might take. Perhaps the past year of the global pandemic has provoked us to ponder this question even more intensely and reflect on the collective fate of humanity. What would our society look like if the virulent virus hadn't indelibly changed our lives? Enduring questions such as these expand to more ponderous queries regarding fate and destiny. These are the poignant issues at the heart of Joyce Carol Oates' new collection of short stories “The (Other) You”. The book is divided into two distinct parts which elegantly mirror each other to say something much larger and more meaningful about these metaphysical questions. 

The first part of the book includes creative and dramatic stories which primarily present characters caught in the question of alternate destinies. An American woman finds her solitary sojourn in Paris is disrupted by a man in an emergency. An adolescent girl twists her ankle and painfully makes her way home to find an ominously curious gathering of people. A husband who doesn't like to wear his hearing aid calls out to his wife and tragically can't hear her response. A professor embarking on his retirement revisits the Italian city he spent time in during his formative years to discover it's darkly altered. A woman uses her anonymity to assassinate a prime minister. These tales often include a psychological twist where the real world slides into the surreal and time is skewed so the protagonists suddenly find themselves in a markedly altered reality. It makes these stories thrilling to read both in their plots and the ingenuity of their narrative techniques. But they are also meaningful in what they imply regarding unexpected consequences if we were suddenly allowed to inhabit a different potential life.

A single location called the Purple Onion Cafe appears in three of the stories. Friendly meetings at this spot are troubled by a much larger event when a demoralized teenage boy detonates a homemade bomb here. Yet time often shifts so at some points of the stories this horrific event has already occurred and at other points it is about to occur. It's as if the enormity of this tragic disruption which introduces the larger problems of the world into everyday local reality ruptures the very fabric of time. The way in which this plays out in the different narratives is fascinating. In 'The Women Friends' a chance delay or a moment spent away from a regular luncheon changes the fate of one or the other of the friends. A man waiting for his lifelong friend in 'Waiting for Kizer' finds himself confronted by less-successful alternate versions of himself. It's brilliant how Oates captures a particular kind of masculine competitiveness: both in how men compete with each other and with themselves. The Lynchian vibes of this tricksy story are reminiscent of both Beckett's 'Waiting for Godot' and Paul Auster's novel “4321”. The cafe also appears in the story 'Final Interview' where a famous author grudgingly grants a meeting with a presumptuous interviewer. Here we get a disturbing glimpse into the frustrated perpetrator's mind as he decides to bomb the cafe. It's striking how different representations of this location and incident say something about the way monumental events can mark and steer the lives of a group of people whose lives are otherwise only tangentially entwined. 

The second part of the book primarily includes stories about characters who are confronted with the stark truth of their reality rather than being caught in meditations about alternate lives. In 'Sinners in the Hands of an Angry God' an affluent couple find their liberal, non-religious community is under threat from the insidious intrusion of the deteriorating environment and the ravages of ill health. Questions of holy vengeance are rephrased to include more practical concerns: “It's Andrew's (half-serious) opinion that in the twenty-first century damnation isn't a matter of Hell but not having adequate medical insurance.” Three stories which are narrated in the second person differently approach the longterm effects of grief and the propensity for denial to avoid living with the reality of death's aftermath. It's bracing and heartbreaking the way these tales portray specific moments when truth disrupts the flow of time: “For this is not a story, and not a fiction. This is actual life, that does not bend easily to your fantasies.” The story 'Nightgrief' portrays how simply living has become a gruelling task for parents who have lost their child. They prefer to become nocturnal beings to avoid crowds (especially children) and they find they are inextricably caught in the arduous flow of time whether they want to or not: “the worst that might happen, that had happened, had the power, or should have had the power, to stop time. Yet - time had not stopped. Not in the slightest had time stopped. What a joke, to imagine that there was an entity – Time – that might choose to stop.” These stories meaningful show the way we are forced to accept the circumstances of our own lives because the past, the present and the inevitability of death are all concrete fixtures of our reality. 

It feels like the opening and closing stories of this collection must be extremely personal to Oates herself. Again, the second person is used to give the sense that the main character is both inhabiting herself and viewing herself from the outside. The titular story 'The (Other) You' portrays a woman who recalls a significant instance in her young life when failing an exam meant she wasn't able to progress to university or leave her provincial hometown of Yewville in upstate New York. Though she idly dreamed of becoming a famous writer and moving away she got married, had a child, became a local poet and bought a used bookstore. Descriptions of how at a young age she created stories with pictures are similar to anecdotes Oates has given in interviews about her early compulsion for storytelling before she learned to write. Though the protagonist of this story is very content with her life she still wonders about what her other life might have been like. It's remarked how “For your lifetime, this is the sentence. A life-sentence.” I admire the double meaning of these lines which describe how we create narratives about our lives but also how we can become imprisoned within a certain state of being.

The final story 'The Unexpected' presents the imagined “other” life of the woman from the opening story and it's also about a character very much like Oates herself. A famous writer returns to upstate New York to receive an honour from a university and give a talk at the Yewville library. Here she glimpses the used book store in town which has closed down in this alternate reality. Oates described going back to her hometown library in a poignant article in Smithsonian Magazine. Though it can be presumed the final story in this collection is inspired by autobiographical experience it is quite clearly about a fictional character. The narrative darkly morphs into the surreal as the haphazard talk and signing she gives at the library results in barely recalled figures from her past coming forward with accusations and demands. It's an eerily rendered reckoning with the past, but also a meditation on the way we can persecute ourselves by believing that if we'd made other choices those other selves might have lived a differently fulfilling and meaningful existence. Oates evokes the longing and wonder of this duality with tremendous verve. These entertaining and enlightening stories also show that it’s important to keep humour and humility in mind when mulling over the mystifying experience of inhabiting a self. 

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Joyce Carol Oates excels at writing stories of psychological suspense which also contain an underlying layer of more profound and unanswerable questions. In “Cardiff, by the Sea”, her new collection of four novellas, she presents several differently compelling and inventive strategies for teasing the reader into questioning what's real and what's only a part of the narrator's imagination. In the title story, an emotionally-charged terrifying childhood memory haunts a scholarly young woman. In “Miao Dao”, a stray cat becomes a kind of ghost guardian for a vulnerable teenage girl. A bright young student falls prey to her influential mentors in “Phantomwise:1972”. And, in “The Surviving Child”, a new wife joins a household haunted by the memory of a mother who tried to eviscerate her family. These are innately dramatic situations whose psychological complexity is furthered by the longer amount of space the author allows for them to be told, but the stories remain compact enough for their tension to remain breathtakingly persistent. Recent books of short stories by Oates such as “Pursuit” and “Night-Gaunts” present similarly suspenseful situations, but it's interesting how the author works in this new book with slightly longer forms of narrative to produce an effect that is very reminiscent of Henry James' “The Turn of the Screw.” 

Two of the funniest and most vivid characters in this collection are Elspeth and Morag who are the great-aunts of Clare, the protagonist of “Cardiff, by the Sea”. Clare travels to Maine after being informed that a grandmother she didn't know existed has left her a house in her will and the aunts take her into their home while the estate is being settled. The dialogue between the two aunts whips across the page as they relentlessly bicker and fuss over Clare who is caught helplessly between them. They're like an elderly female version of Tweedledum and Tweedledee from Lewis Carroll's “Through the Looking-Glass”. In fact, a more explicit reference to “Alice's Adventures in Wonderland” comes in “Phantomwise:1972” where the student protagonist is named Alyce. She becomes the assistant and romantic interest/carer of Roland B___, a famous poet who remarks that he once met the original Alice who inspired Carroll. It's delightful to see how Carroll's writing continues to inspire and reconfigure itself within Oates' fiction.

I often remark how Oates' writing almost feels prescient given that her subjects frequently mirror the most topical debates occurring at the time of her book's publication. Here again, Oates' sensitivity for the questions dividing current politics inform her storylines. A pointed message is made in the novella “Phantomwise:1972” which, significantly, is set in the time immediately before the U.S. Supreme Court's landmark decision on Roe v. Wade. Given the vacancy on the Supreme Court left by Ruth Bader Ginsburg's death and her proposed replacement, the topic of abortion has come to the forefront of American politics again. Of course, this is an issue Oates has written about numerous times before, most notably in her tremendous novel “A Book of American Martyrs”. But, in this new novella, Oates considers the point of view of a young woman who finds herself unexpectedly pregnant and encounters a crisis because she's not able to legally obtain an abortion. The story serves as a stark reminder at this crucial period of time that vulnerable young individuals will face innumerable challenges if these laws are overturned.

The opening of Oates' 2007 novel “The Gravedigger's Daughter” included a scene where a parent comes close to killing everyone in his family before committing suicide. This tragic circumstance occurs again but in very different contexts in two of the novellas in this collection “Cardiff, by the Sea” and “The Surviving Child”. In returning to the region of her birth family, Clare discovers her father might have executed her mother and siblings when she was very young but there's a compelling mystery throughout the story about whether this was in fact what happened. In “The Surviving Child” Elisabeth marries a widower whose first wife Nicola was a famous poet that is posthumously accused of killing herself and her daughter. The son Stefan narrowly survived this harrowing incident and continues to live with his father and new stepmother in the upmarket house where this tragedy occurred. Elisabeth's experiences living in this solemn estate are extremely eerie and tense in way that resembles Daphne du Maurier's “Rebecca”. It's fascinating how Oates reconfigures instances of filicide in her fiction to give very different slants and perspectives on this almost unspeakable crime to show the multitude of societal pressures and psychological derangements which might motivate them.

What brings all these gripping novellas to life is Oates' masterful use of description and pace to evoke visceral feelings of dread in the reader's imagination. In the large unsettling house Elisabeth inhabits it's remarked “Doorknobs feel uncomfortably warm when touched, like inner organs.” The squirming discomfort and unsettling atmosphere these metaphors and figurative language cause make these compulsive stories darkly pleasurable to read. Equally, Oates uses creepy imagery such as a spider web to invoke a mood but also to suggest deeper meaning. In the title novella it's asked “But why are you walking away? Is this not the intersection with another? Another life, whose web you have blundered into.” Here the recurring image prompts a feeling for how our lives are made up of innumerable paths and possibilities, but we are simultaneously trapped in our circumstances. In this way, Oates ingeniously builds stories which are both thrilling and prompt deeper questions about the mysteries of existence. 

You can also watch me interview Joyce Carol Oates about this collection here: https://www.youtube.com/watch?v=pGJlsLdSd28

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It’s always been a dream of mine to interview my favourite author Joyce Carol Oates. I’m not sure why I’ve never thought to propose doing this over the phone or online before but over the past few months of the pandemic I’ve seen Oates participate in a number of interviews over video calls. I conducted my first online interview several weeks ago with author Nino Haratischvilli and her translators. So I thought this is a great opportunity to finally speak to Oates in person and discuss her work at length from the comfort of our homes. I emailed Oates asking if she’d be interested in being interviewed by me and she very quickly responded “Of course!” Our initial scheduled time to speak had to be postponed because a bad storm in New Jersey caused the power lines to go down and she was without constant electricity for a while. But luckily we got to talk during the publication week of her new novel.

Oates was so generous in speaking to me for so long. Our talk went on for over an hour and a half. Naturally, I had a huge amount of questions for her but tried to limit myself and listen as much as possible. She has so many interesting things to say on a wide variety of topics. We discussed her lifelong love of reading, book recommendations, philosophy, the form of the novel, genre, experimental writing, the new film adaptation of her novel “Blonde”, literary friendships with figures like Edmund White and Susan Sontag and her new excellent novel “Night. Sleep. Death. The Stars.” She also showed me her childhood copy of “Alice in Wonderland” and introduced me to her two cats.

I decided to break the interview into three parts as we alternately focused on her reading life, her writing life and her new novel. Unfortunately, the internet connection caused her screen to freeze briefly at some points but I tried to edit the footage together to make her answers as smooth as possible. Nevertheless, our talk was a tremendous joy and I’ll treasure this discussion forever. I hope you enjoy!

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Part 1: JCO, the Reader

https://www.youtube.com/watch?v=jr-9AcFdSJ0

Part 2: JCO, the Writer

https://www.youtube.com/watch?v=seOEYkMYjtI

Part 3: Night. Sleep. Death. The Stars.

https://www.youtube.com/watch?v=gkXsoe6ieKY

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Since Joyce Carol Oates frequently writes about social and political issues at the heart of American society her fiction can often feel eerily prescient. But it's an extraordinary coincidence that in the week preceding the publication of her latest novel NIGHT. SLEEP. DEATH. THE STARS. widely publicised real life events would so closely mirror the book's prologue. The opening describes an incident where a middle-aged white man driving on an upstate New York expressway notices a police confrontation on the side of the road. He observes white police officers using excessive force while detaining a young dark-skinned man and stops to question their actions. In response the officers restrain, beat and taser the driver. The injuries he sustains eventually lead to his death. The video of George Floyd, a 46 year old black man who died as a result of being brutally restrained by a white police officer in Minneapolis on May 25, 2020, has sparked widespread protests and newly motivated the Black Lives Matter movement. Public discussions regrading institutionalised racism, prejudice and privilege continue. These are also the pressing issues at the centre of Oates's epic new novel about a family whose lives unravel as a consequence of such a tragic event. 

Of course, Oates's National Book Award-winning novel “them” depicts the events of 1967 in Detroit when the black community rose up to protest against the racist actions of the city's Police Department. History is repeating itself in a frightening way today as protests continue across the country, but a crucial difference is that the video footage of bystanders shows to the world how George Floyd's death was incontestably the result of police brutality. In Oates's new novel no such footage exists making the quest for justice painfully slow: “A lawsuit was like a quagmire, or rather was a quagmire: you might step into it of your own volition, but having stepped in, you lose your volition, you are drawn in, and down, and are trapped.” It's a timely reminder of how many cases of unjustified police violence such as this might never be proven and go unpunished. Oates also movingly details the long-term trauma survivors of such an attack experience wth the character of Azim Murthy, the driver the police initially stop. 

The man who confronts the police at the beginning of the novel is John Earle McClaren, an upper class businessman and former mayor who is highly respected by the community. Following his hospitalisation, the narrative revolves around the perspectives of his immediate family members including his wife Jessalyn and their five adult children. John or “Whitey”, a nickname which persisted since his hair went prematurely white early in his life, was the strong-willed patriarchal figure who led his family. His abrupt demise leaves them at odds with each other and adrift in their own lives: “Without Whitey, a kind of fixture had slipped. A lynchpin. Things were veering out of control.” Though they are adults the children find themselves bickering over long-held grievances and rivalries because “No adult is anything but a kid, when a parent dies.” 

At the same time, Jessalyn struggles to adjust to her new identity as a widow. Sections describing her deep grief are rendered with heartbreaking tenderness as she feels the persistence of her own life without her husband is a kind of absurdity: “of course you continue with the widow's ridiculous life, a Mobius strip that has no end.” Such expressions of the struggle to navigate the devastating wasteland of one's life after the loss of a longterm partner feel especially tender as there's comparable imagery and sentiments expressed in Oates's memoir “A Widow’s Story”. It takes time and patience for Jessalyn to understand that the story of her life can persist in the wake of this seismic loss and finally admit: “The widow wants to live, it is not enough to mourn.” It's exquisite and moving how Oates portrays the way Jessalyn continues to not only find new love but comes to understand that inevitable loss is a necessary part of love.

Jessalyn's children find it very challenging to adjust to the new demeanour of their mother and her new partner. Sophia, the youngest daughter of the family, states “If my mother changes into another person, the rest of us won't know who we are.” Their frequent monitoring of her life isn't only out of concern for her welfare but comes from an anxiety that their own identities will be destabilized as a result of her changing. The strange thing about families is that although they often give individuals a precious network of support through life, they can also inhibit freedom for personal growth as family members become accustomed to filling certain positions in relation to one another. Jessalyn herself observes of her children “They were all actors in a script who inhabited distinctive roles, that could not change.” The novel movingly charts the way these family members must learn to allow imaginative space for their siblings and parent to transform in accordance with newfound desires and needs. 

Watch me discuss this novel with Joyce Carol Oates

Oates sympathetically portrays the challenges that the McClarerns encounter and the sacrifices they must make to grow into their new selves. For instance, one daughter has to dilute her professional aspirations in order to adhere to her moral beliefs about animal cruelty. Another son gradually allows himself to express the same-sex desire he feels towards another man despite believing his father would have been disappointed in him. Lorene, the stern middle-daughter, must learn to think of her coworkers as colleagues rather than dividing them into columns of allies or enemies. But one of the greatest struggles the three eldest children in the McClarern family wrestle with is their prejudice towards lower class and non-white individuals. Through their casual elitism and racism, Oates exposes how flimsy prejudice is as a state of mind and that prejudice most often comes from a place of wilful ignorance and misdirected anger. In this way the novel powerfully shows that it's not only the institutionalised racism found in certain sections of the American police force that needs to change, but also the hearts and minds of the country's citizens who categorize those who are different from them as others without even realising why they're doing it. 


This review also appeared on Bearing Witness: Joyce Carol Oates Studies

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AuthorEric Karl Anderson
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The best suspense novels always have a teasing ambiguity about whether you can trust the characters at the centre of their stories. Abby, the protagonist of Joyce Carol Oates’s most recent novel of suspense PURSUIT, can barely trust herself. At the start of the book she steps in front of a bus (whether on accident or on purpose is unclear) and is rushed to hospital with a concussion. Willem, who Abby only just married the day before, stays faithfully by her side and hopes to discover the reason why she has such persistently disturbing nightmares. Abby’s past is shrouded in secrecy as Willem has never met any of her family and eventually learns that her birth name was entirely different from the one she uses.

What follows is the tale of Abby’s self-invention born out of a violent upbringing and a broken home similar to that of Oates’ previous novel THE GRAVEDIGGER’S DAUGHTER, but here there is a gothic pallor to the atmosphere steeped in a consciousness so traumatized that Abby can scarcely separate fantasy from fact. There’s a teasing ambiguity to this story which entrances the reader with its swift momentum as well as its chillingly precise psychological and physical details. In trying to free herself from the catastrophic destruction of her parents’ marriage, Abby becomes tragically entombed within a fairy tale of her own creation.

There’s an attentive detail to the vulnerability of girls and mothers as well as the domineering and controlling nature of certain paranoid male personalities. Early on Abby acquired strategies to placate men: “As a girl you learn not to offend strangers by rebuffing them. Especially men. Strangers, but also employers.” This habitual silence is mirrored in the experience of Nicola, Abby’s mother, who learns that speaking out about abuse and threats does nothing to protect her or her daughter because there isn’t institutional support which can help her.

Yet Oates is also cognizant of the way violence is taught and bred into some men who enter the armed forces. Llewyn, Abby’s father, is a war veteran who is haunted by memories where “Maybe he’d shot (some of) the (Iraqi) enemy. So much confusion, he never knew… More than once it was kids they were shooting at, no more than thirteen years old. Moving targets. Just followed orders like everybody else, but even then sometimes he didn’t – not much.” Llewyn is someone trained to react violently against perceived enemies but he’s also prone to manipulating the story he tells himself to suit his own outcome.

The novel dramatically shows how these social teachings and repetitive ways of thinking can lead to calamity and psychological breakdown. In some of Oates’ recent fiction such as the novel HAZARDS OF TIME TRAVEL and the short story “Fractal” the author has exhibited dualities in her storylines. Entirely different narratives coexist and compete for the reader’s understanding of what is true. A similar strategy is taken in PURSUIT where the reader is hauntingly left to wonder whose reality we’re inhabiting. The world warps and the truth remains teasingly out of reach because the characters are so intent on reshaping their own stories. It’s chilling effective in its ability to disturb and leave the reader desperately searching for clues.

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AuthorEric Karl Anderson
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It’s a common trope in Young Adult novels to feature a teenage protagonist in a dystopian future who is penalized for fighting against an oppressive system. That’s exactly the story Joyce Carol Oates writes in her new novel HAZARDS OF TIME TRAVEL. However, this is not a Young Adult novel. Oates is certainly familiar with the form and nature of YA fiction having written several books in this genre. It’d be natural to assume that she’s utilizing her expertise in this form and is also making a departure from her typically realistic fiction to branch into feminist dystopian fiction. There is a cycle of novels in this form particularly prevalent in literature today (as described by Alexandra Alter in a recent New York Times article ‘How Feminist Dystopian Fiction is Channeling Women’s Anger and Anxiety’ in which she cites Oates’s novel.) But the journey and outcome of Oates’s highly unusual new novel is much more startling and darkly subversive than any tale that could be categorized as Young Adult. Instead, HAZARDS OF TIME TRAVEL engages with ideas of behavioural psychology and Cold War politics to form an utterly unique commentary on society today. It also incorporates many autobiographical elements which surprisingly might make it one of Oates’s most personal and reflective novels yet.

The year is NAS-23 in the 16th Federal District, Eastern-Atlantic States. To put this in perspective, this novel actually takes place only a few years in the future. History proceeding the 9/11 attacks has been erased and dates in the North American States (NAS) begin from this point. In this newly reconstituted country which has absorbed the territories of Mexico and Canada, free speech and private thoughts are tightly controlled by the government. People are segmented into official racial categories determined by skin colour. Adriane Strohl is a curious and intelligent high school student who has been recognized as the class valedictorian and she’s invited to give a speech to the student body. She takes this opportunity to ask general questions which the government doesn’t like to be asked. As a consequence she’s punished by being designated an EI (Exiled Individual) and transported back through time to Zone 9. Here it is the year 1959 and she’s required to attend a university in Wisconsin “to train yourself in a socially useful profession.” She is equipped only with a new name (Mary Ellen Enright) and a list of instructions which prohibit her from leaving the area, developing intimate relationships or speaking about the future. Adriane knows that any deviation will result in her being “Deleted” – an example of what being deleted entails is vividly and terrifyingly portrayed in an opening section. From this point, she sets out to navigate this tricky and unfamiliar landscape of the past.

According to Greg Johnson’s biography of Oates, INVISIBLE WRITER, the author was also a valedictorian given the dubious honour of making a speech to the student body. Like Adriane, Oates was terrified about making this speech. It’s interesting how Oates’ own apparent fears and preoccupations manifest throughout the entire novel. In effect, Adriane is transported back in time to live through Joyce Carol Oates’ own university years in a region analogous to Syracuse University and the University of Wisconsin-Madison where the author earned her graduate and post-graduate degrees. Like Oates, Adriane/Mary Ellen finds it necessary to earn her keep while she’s a student by working gruelling hours in a part time job in a library for a pitiful amount of money. Some of Oates’s fiction, most notably MARYA: A LIFE and I’LL TAKE YOU THERE, revolve around periods of adolescent experience which are very similar to Oates’ own. HAZARDS OF TIME TRAVEL is a novel that seems to borrow more freely from her autobiographical experience. As such, I believe the author uses her own past as a metafictional device to creatively explore issues concerning memory, guilt, free will, psychology and history.

At university Adriane is plagued by feelings of loneliness and she becomes fixated with an assistant professor of psychology named Ira Wolfman. Not only does she feel a romantic desire towards him, but he is also revealed to be an Exiled Individual from the future serving out a punishment. At one point, Wolfman calls into question the validity of their surroundings: “’Exile’? ‘Teletransportation’? ‘Zone Nine’? None of this is real, Adriane. It’s a construct.” This introduces dilemmas poised somewhere between the metaphysical issues raised in the films Blade Runner and The Matrix. Are these characters only imagining that they’re from the future? If they’ve been exiled to the past are they really being monitored? Is their “rehabilitation” really a part of a larger design? Adding to these sinister questions are those raised by Adriane’s classes on B.F. Skinner and his morally dubious behaviouralist experiments. The novel begins with the epigram from Skinner “A self is simply a device for representing a functionally unified system of responses.” Are Adriane’s choices and decisions ultimately the result of her environment and the government she lives under? How much agency does she have to enact change in her surroundings and determine her own future? These questions pile on top of each other over the course of the story and build into a fever of paranoia and uncertainty so that the novel’s conclusion (which would be considered positive in any other circumstance) feels incredibly sinister and horrific.

The many issues this novel raises over the course of the story powerfully coalesce to reflect anxieties and fears about the current political climate in America today. It also allows Oates opportunities for more playful commentary about the direction our culture is taking. In NAS-23 there are no democrats or republicans; there is just the Patriot Party. Voting is performed by placing a smiling emoji next to the candidate of choice. But Oates also pokes fun of some antiquated aspects of culture from the 50s and 60s. Adriane observes how agonizing it is wearing hair curlers to bed. Paper feels horribly inadequate to her as a reading device. Adriane’s unique point of view also casts new light on the Red Scare and threat of nuclear war which coloured this time period. By considering a period of personal and political upheaval in US history through this form of speculative fiction, Oates prompts us to question what are the real threats to the country as well as deeper anxieties about how our society is evolving. At one point Adriane/Mary Ellen states “time turns back upon itself. You believe that you are making progress, but it is an illusion. Yet, this is progress of a kind.” Given our proximity in time to NAS-23, Oates appears to be postulating how we need to step back before leaping forward.

This review also appeared on Bearing Witness: Joyce Carol Oates Studies

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AuthorEric Karl Anderson
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You can also watch my reading vlog about Night Gaunts & HP Lovecraft's famous poem.

Throughout her writing career, Joyce Carol Oates’s fiction has frequently self-consciously tapped into the gothic and horror genres. She’s previously described how this form of writing seems to be linked to a quintessential kind of American experience born out of the country’s largely puritan roots. Examples of her fiction in this genre can be seen in many of Oates’s story collections and her 2013 novel THE ACCURSED is probably the most sustained instance of her utilizing this curious blend of horror, death, romance and a pleasing sort of terror. There are two established masters in particular Oates frequently references when discussing this form. In Oates’s 1996 NY Review of Books article titled ‘The King of Weird’ she observes that for “Edgar Allan Poe and H.P. Lovecraft the gothic tale would seem to be a form of psychic autobiography.” She goes on to observe how H.P. Lovecraft’s fiction appears to have been motivated by a particular kind of sensitive sensibility and a childhood overshadowed by his father’s severe mental illness, prejudices and early death from syphilis. From a young age Lovecraft was plagued by nightmares that were populated by a monstrous race of entities he labeled “night-gaunts” who were faceless beings that snatched him up and terrorized him. Lovecraft wrote a poem about these creatures which Oates includes in the epigraph of her story collection which is also called NIGHT GAUNTS.

This entire collection is inflected with the twisted imagination and preoccupations of Lovecraft, but rather than depicting fantastical worlds they are stories set in starkly realistic and (mostly) contemporary settings. In fact, the titular story which ends the book is a tribute to and a fictional re-imagining of Lovecraft’s life. This story vividly invokes the difficult experiences which shaped him and influenced his creative imagination from his reading about the hellish landscape of Dante’s Inferno to browsing the terrifying drawings of Felicien Rops. Interestingly, she describes how the only way he could keep the horrors which plagued him at bay was to render the haunting images and wild scenarios of his nightmares into fictional forms. It’s a striking depiction of the artistic process and as his craft develops, “he had no need to commemorate the night-gaunts that haunted him, but could create his own.” Oates’s story itself is also a suspenseful tale of horror where Lovecraft is entrapped in a circular kind of nightmare which makes him a simultaneous witness and victim of his past plagued by feelings of grief, loneliness and fear.

Oates has previously fictionally rendered the lives of famous authors in her short fiction, most notably in her collection WILD NIGHTS! These tantalizing tales function both as a fictional homage to some of Oates’s primary influences as well as a way of reckoning with the problematic aspects of these authors’ ideas and beliefs. The story ‘Night-Gaunts’ itself makes candid references to Lovecraft’s prejudice against Jewish and non-white people and grapples with the seeming contradiction of how (as Oates describes in the ‘The King of Weird’) “Lovecraft was unfailingly kind, patient, generous, unassuming, and gentlemanly in his personal relations; yet, in keeping with his Tory sensibility, an anti-Semite (despite his deep affection for Sonia Greene and other Jewish friends), racist, and all-purpose Aryan bigot.” A kind of disguised or shrouded racism is described in a few of the stories in this collection including a neglected wife who takes solace in connecting to white supremacists online and a young Asian scientist cognizant of the stereotypes projected onto him from his colleagues and romantic partner/test subject. 

Félicien Rops, La parodie humaine (1878)

In Lovecraft’s poem he states how his night-gaunts fail to “wear a face where faces should be found” and in Oates’s stories there are fascinating examples of individuals who are described as faceless. A central character in a story will turn someone they encounter into a faceless “other” who then becomes their antagonist. The fact that the protagonists literally don’t recognize the facial features of these characters dangerously denies them of their humanity. The opening story ‘The Woman in the Window’ fictionally imagines the scenario of Edward Hopper’s famous painting ‘Eleven A.M.’ (Incidentally, this painting is the cover image on the hardback edition of Oates’s previous story collection BEAUTIFUL DAYS.) In this painting, the naked woman’s face is obscured by the hair falling in front of her face. Oates’s story describes how she is an aging secretary who has become a nuisance and terror to the married boss who keeps her as a lover. In the story ‘The Long-Legged Girl’ a wife suspects that a young female student is having an affair with her husband who teaches her and she describes how the girl’s “long straight silver-blonde hair fell about her face shimmering like a falls.” Despite the girl describing her difficulties and innocent reverence for her husband, the wife refuses to see her as anything other than a seductress. In the story ‘Walking Wounded’ a cancer-survivor who returns to his home town continuously encounters/stalks a woman with “silvery hair” and at one point he observes how “Her long, tangled hair falls forward, hiding her face, which seems to him an aggrieved face, though he cannot see it clearly.” The climax of the story powerfully depicts a violent clash where the protagonist’s fantasy about this woman collapses. All of these stories meaningfully portray the way Lovecraft’s unconscious technique of making faceless demons out of people we fear leads to disconnection and egregious violence.

A wonderful nail-biting sense of suspense is created in these stories when the line between reality and nightmares blur. This sometimes occurs when there is an ambiguity about whether the protagonist is a perpetrator or victim. In ‘Walking Wounded’ the main character is working on laboriously editing a lengthy nonfiction book and keeps finding descriptions of violence against women inserted in the text. (Whether it is the text book’s author or the protagonist who wrote them is unclear.) In ‘Sign of the Beast’ a boy is made to feel incredibly self-conscious in the presence of his new Sunday school teacher who teases and may molest him. Much later, when the teacher is eventually found dead, the boy feels certain he must have committed the crime though the law enforcement insists he played no part. These uncertainties about guilt form a suspenseful read, but also poignantly portray the psychological reality of the characters whose sense of logic breaks down.

In the most ambitious and lengthy story in this collection ‘The Experimental Subject’ a naïve young nursing student is unknowingly enlisted in an outrageous biological experiment. A group of scientists entrap her and manipulate her for the purposes of their study. This story playfully pits the ambitions of man against biological advancement and ideas about evolution. It also meaningfully portrays the plights of two frequently scorned segments of the population: the working class and racial minorities. The breadth and ambition of this novella feels almost cinematic in scope. It’s a fine example of how Oates’s fiction can travel to the wildest corners of our imaginations and artfully dramatize the simmering preoccupations of America. These stories skilfully invoke the tortured imagination of Lovecraft and form utterly compelling modern tales of suspense.

This review also appeared on Bearing Witness: Joyce Carol Oates Studies

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AuthorEric Karl Anderson

For all the daring stylistic variations and rich diversity of subject matter found in Beautiful Days, Joyce Carol Oates’s latest collection of short stories, there is a common theme throughout of disruptively close encounters with the “other.” At the Key West Literary Seminar in 2012, Oates gave a talk titled ‘Close Encounters with the Other’ and in this session she describes how “There comes a time in our lives when we realize that other people are not projections of ourselves - that we can’t really identify with them. We might sympathize or empathize with them, but we can’t really know them fully. They are other and they are opaque.” So in these stories characters strive for connections which often tragically break down. These encounters document the awkward or sometimes violent clashes that occur between individuals who are so dissimilar there is an unbreachable rupture in understanding. The factors that divide these characters include issues such as romantic intention, gender, age, race, class, education and nationality. Oates creates a wide array of situations and richly complex characters to show the intense drama that arises from clashes surrounding these subjects.

Some stories take fascinatingly different angles on the question of trust and the durability of love within romantic affairs or long-term marriages. In ‘Fleuve Bleu’ two married individuals initiate an affair with a declaration that they will maintain complete honesty. Yet there are fundamental issues left unsaid which motivate one individual to abruptly bring their affair to a halt. Here descriptions of the environment strikingly emote the passion of their connection and erotic encounters. A couple at cross-purposes is also portrayed in 'Big Burnt' where a weekend tryst to an island is initiated because Lisbeth wants to make Mikael love her, but Mikael wants a woman to witness his suicide. Whereas in 'The Bereaved' it feels as if the female protagonist was taken on as a wife only to care for the husband’s motherless child. The child’s early death precipitates a feeling of her role being taken away as well as deep feelings of guilt which manifest in a fascinatingly dramatic way while the couple embark on an ecological cruise. The stories suggest that no matter the passion or fervour of a couple’s connection there is an element of unknowability about one’s partner which makes itself known in the course of time.

Other stories describe class and racial conflicts between teachers and pupils. In 'Except You Bless Me' a Detroit English teacher named Helen earnestly tries to tutor her pupil Larissa despite strongly suspecting this student is leaving her aggressively racist messages. This is an interesting variation from a section of Oates's novel Marya where the protagonist encounters slyly aggressive behaviour from black janitor Sylvester at the school where she teaches. Both are expressions of the quandary a white individual might have faced at this time of Detroit history when racial tensions ran high. Helen makes little progress in her tutoring and then, many years later, finds herself in a vulnerable position with a woman she imagines to be Larissa as an adult. Like in 'The Bereaved', the protagonist is somewhat aware of her own prejudices, but is nevertheless drawn into paranoid fantasies. However, the wife of 'The Bereaved' is prejudiced not about race, but the obesity and perceived stupidity of a family aboard the cruise ship. Fascinatingly, she thinks of this family as like people who might be photographed by Diane Arbus in contrast to other groups on the ship who are like “Norman Rockwell families”. The central characters in these stories turn certain people they encounter into antagonists because there is an “otherness” about them which they can’t overcome.

Intergenerational conflicts which are described in some other stories are centred around a parent/child relationship. In 'Owl Eyes' teenager Jerald appears to have some form of autism where he has very advanced abilities in mathematics and experiences feelings of panic when there are deviations from his fixed routines. He regularly travels to a university campus to attend a calculus class, but when a man approaches him claiming to be his estranged father Jerald can’t reconcile how this man might fit into the narrative created by his single mother. Jerald is reluctant to engage with memory because, unlike math, it is uncertain and has an inherent malleability: “Memories return in waves, overwhelming. You can drown in memories.” Memory is distorted in the tremendously ambitious story 'Fractal' which is also about a mother and her son. At the beginning of this story the characters are only referred to as “the mother” and “the child” as if these identity roles supersede any individuality that would grant them names. “The mother” indulges her child’s specialist interest by taking him to a (fictional) Fractal Museum in Portland, Maine. As the pair explore the museums exhibits, multiple versions of their reality are gradually introduced until “the mother” is confronted with a true past that she’s wholly denied.

A very different kind of teacher/pupil relationship is depicted in 'The Quiet Car' where an arrogant male teacher/writer reflects on his declining literary fame and an adoring female student who he viewed in a disparaging way. When he bumps into this student again many years later he’s confronted by how his conception of himself has been overly inflated. Oates has recently shown a particular knack for excoriating the pompous egos of celebrated male authors/artists in her fiction. Most notably this can be seen in her collection Wild Nights! and her controversial depiction of Robert Frost in the short story ‘Lovely, Dark Deep’. However, Oates constructs a more playful tribute to a particular author’s ambition and his lasting impact in her story 'Donald Barthelme Saved From Oblivion'. Here she memorably describes the writing process as like walking over and over across a high wire and makes acute observations about the meaning and endurance of art.

The vivid and intense story 'Les Beaux Jours' contains a much sharper critique of the problematic nature of artist Balthus’s famous painting. Here the reader inhabits the troubled psyche of the girl depicted in this artwork who is like an enslaved fairy tale heroine while simultaneously existing as a girl from a broken affluent NYC home. As with many stories in the second section of this collection, this story slides into the surreal as does the brief and powerfully haunting story ‘The Memorial Field at Hazard, Minnesota’. Here the author’s condemnation for the tyrannical nature of ego-driven politicians sees a former president forcibly condemned to the hellish task of digging up graves of those who were victims of his poor policies and warmongering.

Oates creatively engages with the politics of immigration in what is probably the most radical story in this collection 'Undocumented Alien'. Here a Nigerian-born young man J.S. Maada enters into a secret governmental psychological experiment rather than face deportation. A chip planted in his brain causes a “radical destabilization of temporal and spatial functions of cognition” and results in him believing that he’s an agent from planet Jupiter's moon Ganymede. This leads to paranoid fantasies and a horrific confrontation with the white lady who employs him as a gardener. It’s tremendously poignant that the way J.S. Maada is manipulated, persecuted and discarded is indicative of how an intolerant section of white America reacts to “otherness.”

This collection of stories seems to possess an urgency and anger influenced by current American politics. It never ceases to amaze me how Oates continually pushes boundaries and orchestrates a dialogue around some of the most pressing matters in society today. In addition to how these stories address many dramatic instances of confrontations with the “other”, they also possess an impressive diversity in their style and form. The bold variety of narratives in this collection continuously surprise and delight. Much of the fiction in Beautiful Days is longer than a typical short story. With several stories tipping into lengths considered to be a novella, it feels that many could easily expand out into novels. Given that Oates’s forthcoming novel (currently titled) My Life as a Rat is based off her short story ‘Curly Red’, it will be interesting to see if the author chooses to build upon any of the short fiction in Beautiful Days. However, the stories in this collection stand firmly on their own with all their startling psychological insight and bracing depictions of tragic conflict. 

This review also appeared on Bearing Witness: Joyce Carol Oates Studies

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AuthorEric Karl Anderson

Oates’s writing has always surveyed the social landscape of American culture, but recently her novels have become more sharply defined by the most significant political debates in the country. These include her novel The Falls which fictionalizes the infamous Love Canal environmental tragedy, My Sister, My Love which fictionalizes the media sensation of JonBenet Ramsey’s story, Carthage which explores the overcrowded penitentiary system and The Sacrifice which fictionalizes the case of Tawana Brawley who was allegedly the victim of racist police brutality. These dramatic stories consider how class, politics, religion, law and the media shape the pressing ideological conflicts within American society. A Book of American Martyrs directly addresses the highly controversial subject of abortion. It begins with the execution of abortion doctor Gus Voorhees and his volunteer driver by zealous pro-life protestor Luther Dunphy who is affiliated with the Army of God, a Christian terrorist organization. The novel recounts this incident from a variety of perspectives, the lives of the victims and the shooter as well as the way it affects their families in the decades that follow. In doing so, Oates artfully presents a nuanced account of the tragic consequences of bad logic and extreme opinions.

The title is a play on the 16th century text Book of Martyrs by John Foxe which was an influential polemic recounting the sufferings of Protestants under the Catholic Church in England and Scotland. Oates similarly shows subjective points of view on the sacrifices and perceived injustices suffered by the protagonists by presenting italicized first-person accounts from a variety of peripheral characters. These testimonies build to a chorus of opinions surrounding the case and transform mere individuals who died because of their beliefs into icons of a particular cause. Despite repeated threats made against of his life, Gus Voorhees bravely persevered working in women's clinics in areas of the country that actively protested against abortion. Luther Dunphy realised he was giving up his life by executing the abortion doctor he considered a murderer so that “in some quarters, among avid Christians, Dunphy was revered as a kind of hero, a ‘soldier of Jesus’ and a ‘martyr.’” In this way, subsequent to their fates, both men transformed from mortals to symbols within the public consciousness.

In the first half of the novel Oates shows how both these men are more complicated than the ideas that they come to embody. Luther and his wife Edna Mae’s youngest daughter Daphne is born with a debilitating mental handicap. She dies in a car crash which may or may not have been an accident; the question which Luther can’t even seem to ask himself is whether it would have been better to abort this daughter before her birth if they were aware of her severe handicap. Rather than pursue the intricacies of his problems he becomes more pious and secretly satisfies his sexual cravings in clandestine meetings with women in motels. Here is the grating hypocrisy of the zealous: Luther condemns women who get abortions while not taking responsibility for having sex with anonymous women. It reveals an innate sexism within arguments about abortion. Alternatively, Gus seeks to assist women from Christian backgrounds that are fervently opposed to abortion. But, in one case, he finds himself publicly accused of coercing a woman to abort her baby after she begged him for assistance. The question of choice is considered from many different angles through the various strands of both men’s lives.

The novel also shows other forms of martyrdom in figures such as Voorhees' driver Timothy who is also shot down. Later in the novel his daughter angrily declares “It was VOORHEES that was the martyr. On the anti-abortion websites it was stated that Timothy Barron’s death was COLLATERAL DAMAGE and in a war COLLATERAL DAMAGE is to be regretted but not to be avoided.” Although Timothy was merely a bystander in this conflict and his loss interjects another level of moral complexity, ironically his death fades more quickly in the minds of the public. In a sense, the widows of both Gus and Luther sacrifice themselves to the memories of their husbands. Edna Mae becomes addicted to pain killers and strengthens her resolve as a pro-life Christian participating in a macabre spectacle where aborted fetuses are recovered from abortion clinics and buried. Conversely, Gus's widow Jenna withdraws entirely from her children to devote herself to legal work even at the expense of her wellbeing: “the more ravaged Jenna appeared, the more of a martyr.” In both cases the family unit is obliterated as a result of grief and the continuing ideological battle.

The eldest daughters of both families inherit the fallout from the conflict their parents were embroiled in. The second half of the novel is primarily concerned with following their journeys as young adults. Luther’s daughter Dawn is sympathetically portrayed as a victim of physical and sexual assault at her school. Her sturdy physique and endurance for pain prompt her to fight back and transform herself into a promising welterweight boxer with the name D.D. Dunphy Hammer of Jesus. As a deeply solitary individual, she persists in her faith despite being rejected by Edna Mae. Some of the most tender and heartfelt scenes in the novel are when Dawn shyly tries to connect with women she admires, possibly out of a latent homosexuality. Gus’s daughter Naomi enjoys the privilege of education and more financial security, but her upbringing is no more emotionally secure than Dawn’s. She scrambles to create a personal archive memorializing Gus’s life and only achieves a meaningful family connection in her estranged grandmother Madelena Kein, a professor of philosophy, and a complex challenging figure Karl Kinch. It’s possible for the reader to reconsider the entire narrative as being the product of Naomi’s research after we learn that she aspires to become a documentary filmmaker.

Despite the way individuals flounder and are felled amidst the deeply divisive ideological battle at the centre of this novel, the enduring impression of this finely detailed story is hopeful. The new generation may have been wronged and abandoned by the proceeding one, but these brave daughters hunger for insight and connections across the divide nonetheless. They find it difficult to work through the prejudice they’ve inherited and their challenging development is laced with grief so that even the sound of a walking stick on a hike can conjure the pain of everything that was lost with their fathers. However, they possess an innate curiosity and resilience which Oates is particularly skilful at portraying in young female characters. A Book of American Martyrs doesn’t seek to answer the question of how extremism can be overcome, but memorialize how individuals can evolve to see past the views of their limited perspective to that of another. 

This review also appeared on Bearing Witness: Joyce Carol Oates Studies

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AuthorEric Karl Anderson

Joyce Carol Oates is such a prolific writer that it may surprise some of her readers to discover that she is also a committed and voracious reader. It’s easy to imagine the perennial question which Oates is asked “How do you write so much?” being quickly followed by “How do you read so much?” Soul at the White Heat is a sustained and fascinating collection of nonfiction chronicling not only her reflections as a writer, but her engagement with a wide range of books by authors —some of whom are “classics” and others “contemporaries.” Every analysis or review Oates gives of a single book is scattered with mentions of that author’s other publications as well as a wide variety of other writers and books which provide enlightening points of reference. The collection is filled primarily with book reviews, so the subtitle “Inspiration, Obsession, and the Writing Life” clues the reader into how the compulsion to write is inextricably linked to the desire to read widely and rigorously. Because this collection comes from a writer of such productivity and stature, it can be read in two ways. The first is as an astute survey of writing from some of the greatest past and present practitioners of the craft. The second is as a supplement to Oates’s own fiction, providing fascinating insights into how her perspective on other writing might relate to her past publications. However, underlying this entire anthology is the question of why writers feel inspired to write and what compels us to keep reading.

For some writers, Oates gives an informative overview of that author’s complete output. There is the “weird” writing of H.P. Lovecraft or the “bold and intriguing” detective fiction of Derek Raymond both of which lead Oates to make intriguing observations about the nature of genre. Another section gives a broad look at the life and work of famously prolific author Georges Simenon with a special consideration for the memoirist nature of one of his pivotal novels. In one of the most personal pieces Oates recounts a visit and interview she conducted with Doris Lessing in 1972 where she considers Lessing’s psychologically realist fiction alongside her audacious science fiction. Oates nobly raises the stature of some lesser known writers such as Lucia Berlin by drawing comparisons between her “zestfully written, seemingly artless” short stories and the firmly established writing of Charles Bukowski, Grace Paley, and Raymond Carver.

Oates has taught literature and writing for most of her life and in several pieces it’s possible to gauge her academic nature to inspire and provoke more nuanced thinking. Such is the case in one of the opening essays where she meticulously dissects the “anatomy of a story.” In “Two American Prose Masters” she makes a sharply analytical critique of how tense is used in a short story by John Updike and contrasts this with a heartrending story by Ralph Ellison. At other times she questions how style and form are related to subject matter. For instance, when considering Martin Amis’s The Zone of Interest she asks if a postmodernist use of irony excludes emotion no matter how devastating or “mighty” the subject matter. In considering the “detached and ironic tone” of much of Margaret Drabble’s fiction she prompts the reader to ask how this reflects contemporary English culture and feminism. As much as making judgements throughout these numerous essays and reviews, Oates draws readers to more attentively question how they read fiction.

As a critic, Oates shows a great deal of empathy towards the artfulness employed by the vast array of writers she discusses in this book. If negative points are made they are often balanced by something positive. However, she certainly doesn't shy away from pointing out severe failings in either authors or their books. Such is the case with H.P. Lovecraft who for all the wonder of his gothic imagination was “an antiSemite . . . racist, and all-purpose Aryan bigot” and she observes how “For all his intelligence and aesthetic theorizing, Lovecraft was, like Poe, a remarkably uneven writer.” When reviewing the novel The Beginner's Goodbye by Anne Tyler and Tyler's parochial portrait of the diverse city of Baltimore she surmises that “the fiction is determinedly old-fashioned, 'traditional' and conservative; it takes no risks, and confirms the wisdom of risklessness.” In the case of Karen Joy Fowler whose novel We Are Completely Beside Ourselves Oates admires as “boldly exploratory” she nonetheless considers it a misjudgement to limit the novel's point of view to the first person. She circumvents even mentioning Fowler's novel for the first five pages of the review by embarking on a fascinating consideration of Darwin and animal rights.

Oates doesn’t strictly limit herself to the realm of fiction in her criticism. She also reviews nonfiction and autobiography. These range from what might be the new definitive biography of Charles Dickens by Claire Tomalin to Margaret Atwood’s overview of science fiction In Other Worlds (where Oates cites the notable absence of Doris Lessing) to Jeanette Winterson’s memoir about her attempted suicide. When considering an “unauthorized” biography of Joan Didion titled The Last Love Song by Tracy Daugherty, Oates considers the evolution of Didion’s writing and how in her journalism she finds “a perfect conjunction of reportorial and memoirist urges.” Sometimes Oates asks how real-life relationships between writers and artists influence their output. When surveying the published letters between Georgia O’Keeffe and Alfred Stieglitz she wonders if it weren’t for Stieglitz’s influence whether O’Keeffe would still have achieved her deserved legacy as an American icon of the art world. There is also an essay which contemplates the difficult later years of Mike Tyson in the book Undisputed Truth as well as a review of the film The Fighter where Oates draws upon her considerable knowledge of boxing to critique the way the film misses out on the athletic art form of the sport. It’s easy to see why Oates was motivated to write about these last two examples because of the sustained interest in the sport she’s shown throughout her career in both her fiction such as her most recent novel A Book of American Martyrs and her slim nonfiction book On Boxing.

The title is taken from a Dickinson poem "Dare You See a Soul At The White Heat?" In this photo Oates is dressed as Emily Dickinson.

There are many pieces in Soul at the White Heat which will intrigue the avid reader of Oates’s oeuvre for how the subjects and writing styles she discusses relate to her own work. For example, Oates is highly sympathetic with Derek Raymond’s “existential pilgrim as detective, the object of his inquiry nothing less than the meaning of life itself.” This is both a mode of writing and character type she also used in her exemplary post-modernist detective novel Mysteries of Winterthurn. There is also a very considered review of Larry McMurtry’s novel The Last Kind Words Saloon where he realistically renders the now mythic figures of Wyatt Earp and Doc Holliday just as Oates sought to reimagine the girl behind the legend of Marilyn Monroe in her monumental novel Blonde. Oates admires the different slant on Dickinson’s life Jerome Charyn takes in his novel The Secret Life of Emily Dickinson which is interesting to consider alongside Oates’s extremely imaginative short story “EDickinsonRepliLuxe” where she gives the classic American poet a second life as a computerized mannequin. When writing about Lorrie Moore's distinctive short stories Oates pays particular attention to two stories which rewrite particular tales by Vladimir Nabokov and Henry James (writers whose stories Oates has also previously created her own versions of). Despite there being many parallels in themes between her own work and these other writers, Oates tactfully never references her own fiction.

Soul at the White Heat opens with four somewhat candid pieces about the writing process and her own “credo” as an artist. It's possible to see how she holds to her “several overlapping ideals” when looking back at both her fiction and the way she critiques other writer's books. In Oates's writing room she reflects how her younger self would feel “stunned” that she would produce so many books when “each hour's work feels so anxiously wrought and hard-won.” From the confined space of the study this anthology ends by moving out into “real life” with a touching, vividly detailed essay about a visit Oates undertook to San Quentin prison where she admits her idealistic urge “To learn more about the world. To be less sheltered. To be less naïve. To know.” Although this is not mentioned in the piece, Oates was subsequently inspired to help bring the stories of prisoners to the public consciousness by editing the extremely engaging anthology Prison Noir. For an author who writes so infrequently about her own life (recent memoirs A Widow’s Story and The Lost Landscape being notable exceptions) it’s refreshing to meet Oates’s voice when unmediated by the guise of fiction. Here is someone so “inspired” and “obsessed” with the boundless excitement and vertiginous joy to be found in great literature that she is motivated to devote so much time to the activity of reading when she’s not writing her own fiction. Perhaps this is the real answer to that oft-asked question of how Oates has produced over one hundred books of fiction. It’s not about how it’s done; it’s about why she does it.

This review also appeared on Bearing Witness: Joyce Carol Oates Studies

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AuthorEric Karl Anderson

In her introduction to the anthology American Gothic Tales (1996) which Joyce Carol Oates edited she pays tributes to the gothic tradition in American literature bourn out of a crisis in the Puritan consciousness. She detailed how writers such as Washington Irving, Nathaniel Hawthorne, Edgar Allan Poe, Charlotte Perkins Gilman and H.P. Lovecraft wrote unsettling fiction in which “the ‘supernatural’ and the malevolent ‘unconscious’ have fused” and how Lovecraft, in particular, has a compulsion in his fiction “to approach the horror that is a lurid twin of one’s self, or that very self seen in an unsuspected mirror.” Such a crisis in consciousness where the real and unreal intermingle to produce horrific results is adeptly-realized in the six unsettling and mesmerizing tales contained in Oates’ new book The Doll Master and Other Tales of Terror.

Reading about characters such as a lonely boy whose sister died of a rare disease, a diligent adolescent girl entrusted with house-sitting a beloved teacher’s upscale residence or a wife who ardently desires to be a loving companion to her charismatic husband, we want to believe and trust these sympathetic individuals. Even when taken into the point of view of a white man imprisoned for shooting dead an unarmed black boy, we guardedly hope that there has simply been a misunderstanding as he so vehemently insists. We do this in order to preserve our belief in people’s essential “innocence” and “goodness”. We’re invited in these stories to connect with these characters’ experiences - sometimes in a bracingly direct manner such as this passage in the title story: “All your life, you yearn to return to what has been. You yearn to return to those you have lost. You will do terrible things to return, which no one else can understand.” The involved reader will hesitantly survey his own emotionally conflicted experience as well as fearfully wondering what lengths the cryptic narrator has gone to assuage his own painful feelings about his past. Here is the perverse pleasure of these stories which become so personally involving it’s as if we see the horrific consequences created from our own darkest compulsions (albeit within the “safe” realm of fiction).

Oates has a masterful way of leading us through the consciousness of the troubled individuals at the centre of these stories so that heartfelt sympathy is gradually replaced by guarded unease and, eventually, by a terrifying repulsion. Paranoia leads the characters to conclusions which make them act in a way to justify reprehensible actions. Their fear often comes from social issues such as drug abuse, economic inequality, racial divisions or child kidnapping. The narrator of the story ‘Soldier’ remarks how “Uncle T. has told me This country is at war. But it is not a war that is declared and so we can't protect ourselves against our enemies.” Destructive divisions are created by ideological notions passed down by political rhetoric, extreme religious institutions or inflammatory media sources to create an “us” and “them” mentality where the characters feel drawn into taking extreme action to defend against insidious encroaching forces. At other times, paranoia arises in a more domestic setting from problems that seem sadly endemic of the human condition like a fear that those we love will eventually betray us.

Many stories contain surprising and satisfying twists worthy of the most compulsively-readable tales of Poe or Agatha Christie. Unexpectedly the hunter might become the hunted. Those who seemed well-meaning or benign become frightfully sinister. What felt like sure fact turns out to be fiction formed in a character’s deluded mind. Oates finds inventive methods for keeping the reader on their toes. She invokes the methods of this genre’s great masters while building upon them with issues current to today. “Mystery, Inc” pays the most playful tribute to the suspense genre as it is set in a rural bookstore which contains enticing treasured editions from some of America’s greatest writers. It also allows Oates to engage with a meditation upon the genre itself as a touchstone for our most personal philosophical concerns. The shop’s gregarious owner states that “It is out of the profound mystery of life that ‘mystery books’ arise. And, in turn, ‘mystery books’ allow us to see the mystery of life more clearly, from perspectives not our own.”

"the lonely Siamese cat appeared in the kitchen doorway staring at me with icy blue eyes" from 'Gun Accident: An Investigation'

Another story 'Big Momma' has the tenderly emotional and creeping sinister feel of a fairy tale. An insecure middle school student named Violet who has recently moved with her working single mother to a new area ingratiates herself with a welcoming close-knit family run by a single father. She’s rebellious against her mother and seduced by the caring affection of her friend’s father. Although she becomes naturally wary of something unsettling about her new adopted family, she is seduced by the acceptance she finds with them which feeds her emotionally and physically. The startling outcome and imagery invoked by this parable of young adulthood produces a distinctly haunting feeling.

Oates has previously invoked elements of genre fiction in multiple novels and story collections. These range from novels of ambitious literary scope such as her gothic quintet of books which she first began publishing in the early 80s with the family saga Bellefleur (1980) and only recently completed with the historical gothic-horror novel The Accursed (2013). Some story collections approach genre in a more straightforward manner such as her books Haunted (1994) and The Collector of Hearts (1998) which indulge in sinister stories of the “Grotesque”. Last year she produced Jack of Spades: A Tale of Suspense (2015) which takes the form of a thrilling story about author-rivalry and pseudonyms. With The Doll-Master and Other Tales of Terror, Oates has created unique, gripping stories which take us to the most extreme edges of what people are capable of when logic breaks down and their minds are plagued by virulent emotions. The terror comes from knowing that with a twist of fate their stories could become our own.

This review also appeared on Bearing Witness: Joyce Carol Oates Studies